Our religion seems to be very dependent on Blessings - giving
blessings, receiving blessings, being blessed.
I know that I have been blessed having spent time learning with Rabbi
Abe Friedman. Not only blessed by his
ever ending knowledge and ever expanding wisdom; but blessed because in the
short time that I have attended his classes, he has shown me how to expand my
thinking.
But giving and receiving blessings is something I
struggle with. While I am somewhat
familiar with many of the blessings in the Siddur, I still have a difficult
time with the concept of giving and receiving blessings. And while I find the thought of receiving a
Rabbi’s blessing is beautiful, I don't know that I can accept that it is given
as an extension for G-d. Even the
concept of a parent blessing to a child seems awkward and uncomfortable to me.
Years ago, our family was invited to a Shabbat Dinner at
another family’s home. I think that was
the first time (and still only one of a few) I had experienced a Shabbat
Dinner. I was uncomfortable to begin with because even the blessings over the
challah and wine were foreign to me, but when they put their hands on their
children’s shoulders to bless them, I felt more out of place than I ever had
before.
I can accept that G-d himself had the power to bless
Abraham. I can believe that Moses, on
behalf of G-d, blessed the Israelites.
But what power or authority do parents have to bless their
children? Certainly, we have wishes for
our children – wishes and hopes that they will live fulfilling and happy
lives. But do we have the ability to
bless them?
It's not that I don't feel blessed –I do. I feel blessed despite the losses I have
endured. I feel blessed to have a life
filled with loving family and friends. I
feel blessed for the gift of intellect and the ability to wonder, consider and
reason. I feel blessed to have met so
many wonderful teachers who are willing to share their knowledge and
understanding with me.
Maybe I have been thinking of “blessing” within the wrong
context. Maybe our traditional blessings
are not to be interrupted as a blessing from G-d but instead a hope from one
individual to another. It was suggested
to me that blessings are intended to give protection, guidance and even
confidence. As I think about my hopes
and wishes for my children, I think I can accept this concept of both giving
and receiving a blessing. And as I think
about my time spent learning with Rabbi Friedman, I know for sure that I have
been blessed.
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