My study of our history beyond our Bible is still in its
early stages, but I know enough to understand the imposed exodus and diaspora that
occurred following the destruction of both the First the Second Temples. I know enough to understand the powerful drive
that through our history, we have always had to return to Israel. I know enough to understand why we claim
rights to the land of Israel. What I
recently realized, however, is that I don’t know enough about the history of
the other inhabitants of the Middle East.
My Detroit suburb was predominately Jewish but as the years
went on, the area became more Chaldean.
I knew little of these new neighbors other than they were from Iraq and
seemed to like very large displays of Christianity on their front lawns. I am embarrassed to admit that it wasn’t
until many years later that I learned that they were prosecuted in their
homeland because of their religious beliefs and were forced to leave Iraq to pursue
religious freedom and took great pride in being able to do so in their new
homes. What I didn’t realize at the
time, was that the Jews of suburban Detroit were not much different from their
new Arab neighbors, but separated by many generations in their experiences. Our history of persecution is not unique. I recently realized that the Jews, Christians
and Muslims seem to all be in similar positions over time.
On our Israel trip, we explored the Golan Heights on a jeep
tour and saw the remnants of the Six Day War.
It was easy to imagine what our people went through while I was
photographing land mines that may still be active and bunkers that had been
destroyed. But when our driver told us
that he took a group close to an area overlooking the Syrian border where they
could see, first hand, the gunfire of the Syrian Civil War; I realized that
religious persecution existed well beyond our own confines. It brought to light the present day current
events in a way that it never had before.
I pay attention to the world news much more than I did years
ago. I now read The Times of Israel
online regularly. While I find the online articles especially helpful with
multiple links as references, I find many of the readers’ comments from strong
religious supporters of all religions disconcerting. Often
the comments are one sided and hurtful – no matter which side they are
supporting.
I am thankful that more headline stories are of personal
accounts of world news happenings because it truly makes me understand the issues
as being social and cultural - not simply political. The articles on Muslim families forced to
leave the Central African Republic and then ambushed on their way out seems to
go hand in hand with that I learned about my ancestors in Poland not so many
years ago. Is their situation any
different than our own generations ago? Last week, I read an article on Syrian
Christians living in Chicago and openly celebrating Easter for the first time
in years and recalled stories of Jews who celebrated holidays and Shabbat in
secret. In fact, a recent Facebook post
photo showed Jews from 1943 hiding in Poland secretly baking Matzo for Passover. Back in high school, I did not understand the
significance of my new neighbors being able to display their religion. Religious freedom is something that I had always
taken for granted.
While in Israel, I was struck by the tolerance that seemed
to exist in the Old City of Jerusalem and shed new light on the tumultuous
relationships that Christians and Muslims share with Jews. Putting political and religious powers that
be aside, I was surprised to see how the Jews, Christians and Muslims who
actually lived and prayed in the Old City seemed to do so seamlessly. It’s my understanding that no one argues that
there are sites within the Holy City that are holy to all three religions; but
it seems that those that are honoring their individual religion in the Old City
are able to do so while respecting, or at least accepting, each of the
others.
As I research the exodus of other religions from ancient
times to present, I have a better understanding of the world at large and how
political agendas affect religious groups and the rights of individuals. Yom
HaShoah was recently observed and while we will certainly never forget and are
committed to making sure others don’t either; my recent education empowers me
to understand and continue to learn not only about the persecution of others
and the political forces that are involved, but to respect those affected
individually. As I read the article
about a Syrian woman who finally was able to leave Syria and secure safe
passage to her sister in Chicago, I wished that I had had more sensitivity
toward my new neighbors back in Detroit.
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